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Principles | | |
Middle
TF Middle
Definition: The middle is the subject
through which the end influences the
beginning and through which the
beginning reciprocally influences the end,
and this subject partakes in the nature of
both.
Clarification: Thus, every substantial
middle connects a beginning to an end,
and as there is no beginning without an
end, likewise there is no middle without
an end and consequently no middle
without a beginning. Hence, the middle is
a being aggregated from the likenesses of
two very different things, namely its
beginning and its end. This is why the
middle is an image of its beginning and
end where the transit from the beginning
to the end is considered and where the
influence of the end returns to the
beginning, as we said. The middle that is
the beginning, middle and end of every
other middle is the one in which and
through which the beginning and end are
one and the same natural essence of
goodness, greatness, eternity etc. No
other middles lacking these conditions
can be supreme, they are all lower
middles because their goodness,
greatness etc, are greater in the middle
than in the beginning, and greater in the
end than in the beginning or middle; nor
can they even be supreme in the end
because they have been produced from
lesser things for that end.
Distinctions: The middle is considered in
many ways, as it exists in many ways.
The medium of conjunction joins diverse
or distinct things into one, like the virtue
issuing from form and matter joins form to
matter in one substantial being whose
principles or essences they are while this
being is their end, or purpose.
The medium of measurement is like the
midpoint of a line equidistant from the
ends, or like the center of a circle,
equidistant from the circumference, or like
something that equally and mutually
participates in goodness and greatness,
and so forth.
And the middle between extremes is like
a line connecting its ends, or like
something completely enclosed within a
spherical surface, or like goodness that
continues in the entire medium passing
through greatness, duration, power etc.,
justice etc., difference, concordance,
beginning, middle and end, majority,
equality etc. to the last principle.
Now this principle, called the multiple
medium, is necessary to this Art. The
artist who knows the conditions of the
supreme and lesser media can draw
conclusions when he knows what medium
is proportioned to the beginning and its
end as the beginning's virtue transits
through its middle to its end.
Privation of the principle described here
entails the privation of whatever exists,
namely of every cause, every perfection
and every effect, and consequently of
everything that is.
Nature: Its fullness is in the mediator,
mediable and the act of mediation.
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