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Principles | | |
Duration
D Duration
Definition: Duration is a property whereby
goodness, greatness, power etc. can last.
Distinctions, clarification and exposition:
duration has two modes of being: with and
without succession. Duration without
succession is infinite, it is called eternity
from which successive duration arises as
a likeness or figure of eternity where the
human intellect can apprehend the form of
eternity. Thus the form of eternity can
actually exist without any time sequence
or quantity because the successive kind
of duration is not of the essence of
eternity just as quantity is not of the
essence of infinity. Now this is the
eternity of God, namely God Himself and
comprises the One who originates, the
One who is originated and the Act of
originating so that it is not idle, given that
nothing is idle in itself and that idleness
means cessation of existence and vice
versa. It is an actively originating principle,
so the goodness, greatness, power etc. of
God may not be idle in eternity which is
God Himself; this shows that eternity is a
substantial being and principle comprising
the One who originates, the Act of
originating and the One Who is originated;
however, this is a transcendent point and
difficult for the intellect to reach. The
transcendent points will be dealt with
further on.
Nature: its innate correlatives are what
lasts, what makes it last and their lasting,
in one essence of duration that is
perfectly full of these simple parts, without
which it would have no natural presence.
Obviously, without duration nothing can
exist or endure and without duration there
is no actuality, being or potentiality; but
potentiality has no duration per se as it
has no independent existence.
Duration is included in the principles of
this Art to show the artist the conditions
of eternal duration where the effect is in its
cause and vice versa. Hence, the artist
must regulate successive duration with
eternal duration which is the completely
perfect end sought by imperfect,
successsive duration.
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