When? or heaven and time

With the ten general questions, definitions of time can be investigated and discovered, as well as what time consists of, why time exists, what the qualities of time are and where time exists as well as how time operates and with what means; and this kind of knowledge of time is very necessary for astronomers.

Time is an accident by which moments are multiplied and set in sequential motion like E F G in signs and planets moving in transit over Paris as they multiply sequential moments; and time is something per se, just like a genus is something that exists per se and is not derived from anything else; and time gives rise to sequential moments that develop into hours, days, weeks, months and years. There is time so that there can be sequential movement of substances through places, with growth and alteration; because if there were no time, no substance could move either in heaven or below.

Time below is divided into four large parts, namely spring, summer, autumn and winter encompassing smaller divisions like the twelve months of the year, and the months are further subdivided into smaller parts, or weeks that are again subdivided into days that divide into hours and hours into moments. The natural qualities of time consist in the said large and small subdivisions as time has one natural quality in spring, another in summer, and likewise for the two other seasons.

The places or loci where time exists are the substances above and below, where it exists in their sequential movement. The mode of time above causes the mode of time below and both modes are part of one general mode of time from which special modes are derived in individuals above and below.

Time works with motion, quantity, quality and other accidents; and it works with substances for it cannot exist without them, as it would not have anything to sustain it. All the said loci must be known; and thus, in order to give a better doctrine of the science of astronomy, we want to speak of time in terms of the four seasons of the year.

Spring is in March, April and May, and in Aries, Taurus and Gemini and it is also influenced by the planets that are in these signs in March, April and May. Spring is influenced by B of Aries, C of Taurus and A of Gemini. B of Aries has a role in the renewal of the yearly cycle through heat disposing old dryness to be renewed in March  and the new dryness renews the old heat; and the same applies to C of Taurus and A of Gemini. And this is why trees begin to grow in March, and birds and animals begin to molt their feathers and hair; and fruit begins to appear in April and May.

Spring is ruled by A which directs the purpose of B of the month of March and C of Taurus and April, and so the best and loveliest weather in spring occurs in May, when people are the happiest and people and birds sing more than at any other time of year.

Following the division of spring into B C A, astronomers make judgments about the natives of spring, and as one judgment applies to B, so another judgment is rendered for C, and another for A because people born in spring during B have fortune corresponding to the beginning of spring, those born during B have fortune that corresponds to the middle of spring and those born during A have fortune in keeping with the end and completion of spring. And because A is greater in spring on account of the virtue and goodness of the sanguine complexion which is the best of the complexions it is said that people born in May have better stars and fortune than those born during B C; and thus people born during A naturally seek positions of leadership and honor above those of people born during B C.

The combinations and positions of planets in spring determine the conditions of March, April and May as they have different conditions with Saturn, Jupiter and the other planets; for instance if Jupiter is in the month of March and Saturn in May, natives of Aries have better stars than natives of Gemini, because in Aries they are born in the concordance of renewed heat and moisture, whereas Gemini natives are born in a time of renewal marked by the opposition of heat, cold, moisture and dryness. And thus astronomers say that people born under concordant planets and signs have good fortune, and those born under contrary planets and signs have bad fortune, and their good and bad fortune increases or decreases in proportion with greater or lesser concordance and contrariety.

Summer is in Cancer, Leo and Virgo and B of Leo consumes D of Cancer and the cold of Virgo. And thus fruit ripens in summer and more people die than at any other time of year, and July has more intense heat than June and August has more intense dryness than July. And thus there is a greater occurrence of illness in August than in June or July, because dryness is a bad complexion as compared to heat. In summer the stars of July are better than in June or in August because B prevails over D C and the combinations of signs and planets involving D C are subservient to the combinations of B; and thus, unless there are impeding planets, people born in July naturally dominate those born in June or August, either by authority or public office. And people born in August naturally dominate those born in June. But this can be impeded by planets as in the example given in the chapter on spring.

From what we said about spring and summer, the conditions of autumn and winter can be understood since spring is the opposite of autumn and summer of winter. And thus, from what was said about the four seasons of the year, we can know how time in heaven causes time in things below and how it naturally causes good and bad fortune for people in accordance with A B C D E F G and with goodness, greatness and the other principles of which substances above and below consist, in which time is sustained as well as sequential movement from one substance to another.

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