The questions about Philosophy are dealt with in the same way as were the questions about Theology and the other figures, each principle has two questions, first applied to the first cause and then to the other principles in sequence.

First cause B.
Question 1: Does the first cause exist essentially and virtually outside of its effect?
Question 2: Can the first cause be without any effect?
Solution: [First cause, motion, heaven.][God, operation, end.]

Motion C.
Question 1: Does the magnitude of motion reside in the actively moving power, more than in the power that is passively moved?
Question 2: Does motion reach a greater end in velocity, than in mobility?
Solution: [Motion, first cause, heaven.][Operation, end, majority.]

Intelligence D.
Question 1: Is the essence of angels incessantly in being?
Question 2: Does angelic being consist of essential memory, essential intelligence and essential will without the powers because it is not joined to a body?
Solution: [Intelligence, heaven, form.][Operation, beginning, end.]

Heaven E.
Question 1: Does heaven transmit its essence, or its virtue to the elements as it influences them?
Question 2: Does influence of the heavenly bodies produce intensity in nature?
Solution: [Heaven, movement, nature.][Beginning, equality, affirmation.][Fire, fire.]

Universal Form F.
Question 1: Does universal form, through its principles and subsidiaries, cause the individuation of matter?
Question 2: Is substantial individuation of matter produced by congregating many substantial and accidental forms?
Solution: [Form, matter, nature.][Operation, beginning, end.]

Prime Matter G.
Question 1: Is substance produced from the essence of form and matter, and substantial virtue from the accidents of form and matter?
Question 2: Is prime matter subject to the many essences producing it?
Solution: [Matter, form, nature.][Beginning, middle, end.][Igneity, being, simplicity.]

Nature H.
Question 1: Is nature active per se and passive per se through its universals and particulars?
Question 2: Is nature a being aggregated from substantial and accidental forms and from individual passions?
Solution: [Nature, form, matter.][Creature, operation, end.][Composition, substance, accident.]

Elements I.
Question 1: Are simple elements the essence of compound elements?
Question 2: Are compound elements the essence of vegetable beings?
Solution: [Elements, form, nature.][Beginning, middle, end.][Igneity, aereity, being.]

Appetite K.
Question 1: Is natural appetite a universal power?
Question 2: Does appetite have an actively moving virtue?
Solution: [Appetite, movement, nature.][Beginning, middle, end.]

Potential L.
Question 1: Is there active and passive potential in natural universals?
Question 2: Must the powers of the rational soul exist accidentally, given that the soul must influence the body virtually?
Solution: [Potential, elements, appetite.][God, end, beginning.]

Habit M.
Question 1: Can one and the same universal habit be habituated with many particular habits?
Question 2: Can a medium be made from universal and particular habits?
Solution: [Habit, nature, composition.][Medium, majority, equality.]

Act N.
Question 1: Is the first act as close to the end as is the second act?
Question 2: Does the first act transmit its essence to the second act as it influences it?
Solution: [Act, form, matter.][Difference, concordance, contrariety.]

Mixture O.
Question 1: Are all particular mixtures under the rule of one universal mixture?
Question 2: Is mixture both an active and passive power?
Solution: [Mixture, digestion, composition.][Operation, beginning, end.]

Digestion P.
Question 1: Is the magnitude of digestion greater in form than in matter?
Question 2: Does digestion proceed everywhere beneath the lunar sphere?
Solution: [Digestion, nature, mixture.][Concordance, majority, contrariety.]

Composition Q.
Question 1: Is composition a universal power?
Question 2: Does the magnitude of composition consist in majority, or plurality?
Solution: [Composition, form, matter.][Beginning, end, majority.]

Alteration R.
Question 1: Does alteration begin within substance, or outside?
Question 2: Is the magnitude of alteration greater in form than in matter?
Solution: [Alteration, form, matter.][Beginning, end, majority.]